Collective life is one of the most fundamental innate needs of man, which the Holy Quran emphasizes its necessity with the expression "Indeed, We created you from male and female and made you peoples and tribes that you may know one another." This article, using a descriptive-analytical method and relying on verses and narrations, examines the components of the desirable collective life from the perspective of Islam. The findings show that the desirable collective life is based on four fundamental axes: the doctrinal axis (monotheism-centrism, faith-based brotherhood, and piety), the moral axis (justice, benevolence, self-sacrifice, and good character), the social axis (solidarity, responsibility, participation, and enjoining good), and the economic axis (cooperation, charity, and moderation). Adherence to these components strengthens social capital and realizes the desirable Islamic society. In the end, challenges and solutions for strengthening the desirable collective life are presented.

Abstract

Collective life is one of the most fundamental innate needs of man, which the Holy Quran emphasizes its necessity with the expression "Indeed, We created you from male and female and made you peoples and tribes that you may know one another." This article, using a descriptive-analytical method and relying on verses and narrations, examines the components of the desirable collective life from the perspective of Islam. The findings show that the desirable collective life is based on four fundamental axes: the doctrinal axis (monotheism-centrism, faith-based brotherhood, and piety), the moral axis (justice, benevolence, self-sacrifice, and good character), the social axis (solidarity, responsibility, participation, and enjoining good), and the economic axis (cooperation, charity, and moderation). Adherence to these components strengthens social capital and realizes the desirable Islamic society. In the end, challenges and solutions for strengthening the desirable collective life are presented.